Blessed is he who comes in the name of Yahweh!
Saturday, March 31, 2007
Friday, March 23, 2007
On a Lighter Note........
Guess who was at a recent Papal Audience in Rome?
I think this is actually quite funny and wonderful in a strange way. Only in America.....I mean the Vatican!
(Evidently Don King represents an Italian fighter whose brother is a Catholic Priest.)
Monday, March 19, 2007
Bono and the Theology of the Body?
Body Language:Commentary on the Intersection of Faith, Sex, & CultureBy Christopher West
Is Bono Singing the Theology of the Body?
Two of my biggest interests in life are theology and music. In fact, before I discovered John Paul II’s theology of the body and decided to devote my life to studying and teaching it, I had pursued a career in the rock and roll world as a drummer, guitarist, and singer/songwriter. If John Paul II has been the biggest influence in my theological life, without a doubt, the Irish band U2 has been the biggest influence in my musical life.
Ever since I first saw them on MTV in 1983 (it was the video for New Year’s Day), I have followed their career with great interest. Their music is in my blood and speaks deeply to my soul. The band’s rather unconventional faith in Christ is well known. Their songs are steeped in biblical imagery. Long before I had any faith of my own, I think that "spirit" in their music attracted me and possibly even helped open me in some way to Christ.
One of the many causes that Bono, the band’s singer, champions is fighting the spread of AIDS in Africa. I have thought for many years that Bono would be very interested in the idea of "sexual redemption" taught in John Paul II’s theology of the body as a means of getting to the root of the AIDS crisis. In fall of 2005, in a meeting seemingly orchestrated from heaven by John Paul II himself, I had the opportunity to spend some time with Bono and introduce him to the late Pope’s teaching. I gave him a copy of my book Theology of the Body for Beginners and we had a very lively exchange about the Scriptures, sex, redemption, and the Catholic Church.
Fast forward to late December 2006. A friend called me on the phone and said, "Have you heard the new U2 song? It’s called ‘Window in the Skies.’ You’re not going to believe it." I typed the title into Google and listened with amazement. It’s a song about how Christ’s resurrection can redeem the sexual relationship. The chorus repeats the joyous refrain, "Oh can’t you see what love has done? Oh can’t you see what love has done, and what it’s doing to me?" Here is a sample of some of the verses:
The rule has been disprovedThe stone it has been movedThe grave is now a grooveAll debts are removed
The sky over our headWe can reach it from our bedIf you let me in your heartAnd out of my head...
In the bridge, Bono echoes the joy of Eden - and one of the main themes of John Paul’s teaching - when he cries: "I’ve got no shame, oh no, oh no!" Then, admitting the many ways he has hurt his wife (Bono has been faithfully married to his high school sweetheart for nearly 25 years), he says, "But love left a window in the skies, and to love I rhapsodize." As the song ends, he offers the same hope "to every broken heart, for every heart that cries - love left a window in the skies."
So, has Bono been reading up on the theology of the body? Perhaps. Or, maybe as John Paul II himself emphasized, these are simply truths that find an echo in every human heart and Bono has tapped into it.
© Christopher West. All rights reserved.
Friday, March 02, 2007
Jesus Tomb Hype of "Da Vinci Code" Type
Another well written rebuttal to all things silly in the James Cameron "Jesus Tomb" documentary.
BY BEN WITHERINGTON III (http://www.opinionjournal.com/taste/?id=110009735)
Year after year in spring, a new crop of religious dandelions pop up in our post-Christian culture. Like the real ones growing in my yard, they make a colorful splash that briefly captures our attention, until we realize that they are only shallow-rooted weeds, not beautiful flowers planted long ago in the deep rich soil of the past, such as Easter lilies.
Last year, it was the Gnostic nonsense of the "Da Vinci Code." We've had the "Gospel of Judas Iscariot," written centuries after the eyewitnesses were dead. This year it's a variation on the "Da Vinci" theme. We are not only being told that there was a Mrs. Jesus (a k a Mary Magdalene). We are also informed that her tomb and that of Jesus have been found in Jerusalem; that DNA testing has proved that they are not related and so must have been married (how exactly does it prove that?) and that an ossuary or small casket of at least one of their offspring has been found as well. News at 11! Or, in this case, on the Discovery Channel's documentary "The Lost Tomb of Jesus," scheduled for Sunday night.
In a surreal moment on "Larry King Live" earlier this week, the film's producer, James Cameron (of "Titanic" fame), told us with a straight face that we should all be thankful that we now have tangible evidence that Jesus existed. Actually, no serious historian of biblical antiquity has ever doubted that there was a historical Jesus. Yet it tells us a lot about the state of our culture that Mr. Cameron's remark, backed by pseudo-science, could be seriously made on national television and that the film's companion book has already shot up to No. 5 on Amazon's rankings. We are a Jesus-haunted culture that is so historically illiterate that anything can now pass for knowledge of Jesus.
No doubt there are those who welcome "evidence" that undermines the foundation of Christianity. Many people, though, are simply beguiled by the "obsolescence factor" in our technologically driven society--the "newer" must be "truer" and "better." This outlook, when applied to a subject like the historical Jesus, attracts all sorts of unbridled speculation, and worse.
How momentous is the latest Jesus-as-you-never-knew-him story? Not very. It is simply not true, as Mr. Cameron's claims in his preface to Simcha Jacobovici's book, "The Jesus Family Tomb," that we have had no hard evidence for Jesus' existence before now except in the Bible. That ignores mentions in ancient Roman and Jewish historians such Tacitus, Suetonius and Josephus.
The "Jesus tomb" explorers trot out statistics on ancient Hebrew names, claiming that the ones in the tomb sound too much like known Jesus family members for the similarity to be a coincidence. But since we've only excavated a minority of archaeological and tomb sites even in Jerusalem, most ancient names are still buried in the earth, making meaningful statistical analysis difficult. What we can say for certain is that most of the names found in the Talpiot tomb on the outskirts of Jerusalem have been seen in many places elsewhere--in texts, on potsherds, in inscriptions, in the Bible itself. They are not rare even by the standards of the limited evidence we do have.
Any good scientific theory must account for all the evidence--in this case, all the names we find in the Talpiot tomb and not just the ones that match the holy-family theory. For instance, we have a Matthew in the tomb, but Jesus had no brothers named Matthew. And where are brothers like Simon, or the sisters mentioned in Mark 6, and where especially is brother James? We actually know that James was buried within sight of the Temple Mount, and Talpiot is miles from there. Eusebius, the fourth-century church historian, saw the tomb and the standing inscribed slab in front of it.
You also have to ask yourself: Why would most of the holy family from Galilee be buried in a middle-class tomb several miles outside of Jerusalem in some sheep pasture? They were, in fact, poor and could not afford an ornamental tomb like this one. This family was from Nazareth, too, with connections in Bethlehem. Why wouldn't its members be buried in one of those places?
We also know that crucifixion was considered the most shameful and hideous way to die, a blow from which one's family honor did not soon recover, if ever. So shamefully did Jesus die that his first followers and even most of his family abandoned him: He was not buried by family members or by the Galilean disciples. He was put in a tomb near the old city that did not belong to any of them.
Of course, the main implicit contention of the documentary and book is that the Resurrection is demonstrably a fraud--and thus, we must assume, people like Peter and James, the brother of Jesus, were prepared to be martyred in grisly ways to perpetrate a fraud. Resurrection had only one meaning for early Jews--a miracle that happens to a person's body so that they are raised from the dead.
To skeptics, no amount of counterargument will matter. Yet it wouldn't hurt for the rest of us to exercise a bit of skepticism when listening to each year's new theories about Jesus and the "true" history behind the biblical narrative. Amos Kloner, the archaeologist who supervised work at the tomb when it was first discovered in 1980, has called the documentary's claims "impossible" and "nonsense." As a New Testament scholar, I will trust serious scholars like him. Make no bones about it--they have not found Jesus' tomb.
Mr. Witherington is professor of New Testament Interpretation at Asbury Theological Seminary in Wilmore, Ky., and the author of "What Have They Done With Jesus?"
BY BEN WITHERINGTON III (http://www.opinionjournal.com/taste/?id=110009735)
Year after year in spring, a new crop of religious dandelions pop up in our post-Christian culture. Like the real ones growing in my yard, they make a colorful splash that briefly captures our attention, until we realize that they are only shallow-rooted weeds, not beautiful flowers planted long ago in the deep rich soil of the past, such as Easter lilies.
Last year, it was the Gnostic nonsense of the "Da Vinci Code." We've had the "Gospel of Judas Iscariot," written centuries after the eyewitnesses were dead. This year it's a variation on the "Da Vinci" theme. We are not only being told that there was a Mrs. Jesus (a k a Mary Magdalene). We are also informed that her tomb and that of Jesus have been found in Jerusalem; that DNA testing has proved that they are not related and so must have been married (how exactly does it prove that?) and that an ossuary or small casket of at least one of their offspring has been found as well. News at 11! Or, in this case, on the Discovery Channel's documentary "The Lost Tomb of Jesus," scheduled for Sunday night.
In a surreal moment on "Larry King Live" earlier this week, the film's producer, James Cameron (of "Titanic" fame), told us with a straight face that we should all be thankful that we now have tangible evidence that Jesus existed. Actually, no serious historian of biblical antiquity has ever doubted that there was a historical Jesus. Yet it tells us a lot about the state of our culture that Mr. Cameron's remark, backed by pseudo-science, could be seriously made on national television and that the film's companion book has already shot up to No. 5 on Amazon's rankings. We are a Jesus-haunted culture that is so historically illiterate that anything can now pass for knowledge of Jesus.
No doubt there are those who welcome "evidence" that undermines the foundation of Christianity. Many people, though, are simply beguiled by the "obsolescence factor" in our technologically driven society--the "newer" must be "truer" and "better." This outlook, when applied to a subject like the historical Jesus, attracts all sorts of unbridled speculation, and worse.
How momentous is the latest Jesus-as-you-never-knew-him story? Not very. It is simply not true, as Mr. Cameron's claims in his preface to Simcha Jacobovici's book, "The Jesus Family Tomb," that we have had no hard evidence for Jesus' existence before now except in the Bible. That ignores mentions in ancient Roman and Jewish historians such Tacitus, Suetonius and Josephus.
The "Jesus tomb" explorers trot out statistics on ancient Hebrew names, claiming that the ones in the tomb sound too much like known Jesus family members for the similarity to be a coincidence. But since we've only excavated a minority of archaeological and tomb sites even in Jerusalem, most ancient names are still buried in the earth, making meaningful statistical analysis difficult. What we can say for certain is that most of the names found in the Talpiot tomb on the outskirts of Jerusalem have been seen in many places elsewhere--in texts, on potsherds, in inscriptions, in the Bible itself. They are not rare even by the standards of the limited evidence we do have.
Any good scientific theory must account for all the evidence--in this case, all the names we find in the Talpiot tomb and not just the ones that match the holy-family theory. For instance, we have a Matthew in the tomb, but Jesus had no brothers named Matthew. And where are brothers like Simon, or the sisters mentioned in Mark 6, and where especially is brother James? We actually know that James was buried within sight of the Temple Mount, and Talpiot is miles from there. Eusebius, the fourth-century church historian, saw the tomb and the standing inscribed slab in front of it.
You also have to ask yourself: Why would most of the holy family from Galilee be buried in a middle-class tomb several miles outside of Jerusalem in some sheep pasture? They were, in fact, poor and could not afford an ornamental tomb like this one. This family was from Nazareth, too, with connections in Bethlehem. Why wouldn't its members be buried in one of those places?
We also know that crucifixion was considered the most shameful and hideous way to die, a blow from which one's family honor did not soon recover, if ever. So shamefully did Jesus die that his first followers and even most of his family abandoned him: He was not buried by family members or by the Galilean disciples. He was put in a tomb near the old city that did not belong to any of them.
Of course, the main implicit contention of the documentary and book is that the Resurrection is demonstrably a fraud--and thus, we must assume, people like Peter and James, the brother of Jesus, were prepared to be martyred in grisly ways to perpetrate a fraud. Resurrection had only one meaning for early Jews--a miracle that happens to a person's body so that they are raised from the dead.
To skeptics, no amount of counterargument will matter. Yet it wouldn't hurt for the rest of us to exercise a bit of skepticism when listening to each year's new theories about Jesus and the "true" history behind the biblical narrative. Amos Kloner, the archaeologist who supervised work at the tomb when it was first discovered in 1980, has called the documentary's claims "impossible" and "nonsense." As a New Testament scholar, I will trust serious scholars like him. Make no bones about it--they have not found Jesus' tomb.
Mr. Witherington is professor of New Testament Interpretation at Asbury Theological Seminary in Wilmore, Ky., and the author of "What Have They Done With Jesus?"
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